Two years ago this week my cousin was in a terrible job-site accident. He worked as a heavy crane operator, and one morning he was crushed between a steel beam that weighed around 10,000 lbs and a large pile of dirt. Somehow, he survived the initial impact. He also survived nearly suffocating because dirt filled his mouth and nose on impact. He made it through maybe 20 surgeries on his knee, shoulder, hips, back, and he fought off sepsis, plus a few other major life-threatening incidents. My count is unofficial, but I think he stared down Death at least five times. He’s by far the toughest person I know. Also the most stubborn. Thank goodness for that; I’m sure it kept him alive.
I’m thinking about him today because of the anniversary of his accident, and because I’m sick, again. For awhile today I was feeling sorry for myself. I’m sick and uncomfortable. My cousin has had to learn to walk again. I’m living in India; he had to live with his parents for over a year while he started his recovery. Parts of his body were destroyed, and he’s had to figure out how to make them work again. I don’t like my food options while this thing works its way through my system. He keeps getting up and defying the odds. I worry if I’ll be well enough to go back to work tomorrow. He’s a miracle. I’m just sick.
In one of his poems, Wendell Berry writes, “Practice Resurrection.”
I’m really glad you’re still here, KS.
In the past three weeks I’ve done three more of Franklin’s virtues: Resolve, Frugality, and Industry, but I didn’t post anything about any of them until now. What follows are some thoughts about each.
February 1, 2014. Last week’s theme was:
Resolve: Resolve to perform what you ought; perform without fail what you resolve.
It was a week of getting stuff done! I’ve noticed again and again how important the intention of these practices are. I regularly make to-do lists — in fact, you could track a lot of my movements by the trail of crumpled up slips of paper with crossed out statements and scribbled notes that I leave behind. What’s different about the Resolve experience for me is I find myself consciously putting fewer items on those lists, because I know that if it goes on the list, I’m going to finish that task. Previously, my to-do lists were more like a catalogue of wishes, as in “I wish I could get all this stuff done today.” I’ve joked that sometimes I put things on my to-do list that I’ve already done just so I can cross stuff off in order to make myself feel productive.
Resolve is moving me in a different direction. The week is over and as I look back on it, I see that there were some missed opportunities to take effective action, and I am aware the extent to which this new, intentional energy came in conflict with old patterns of waiting to see what happens. I’m grateful to be able to see this point of conflict — it gives me something to be really conscious of in the next round of Resolve thirteen weeks from now.
February 2, 2014. This week’s virtue is:
Frugality: make no expense but to do good to others or yourself; i.e., waste nothing.
(My good friend, Walter, absolutely loves this one — here’s to you WTM!) As I see it, I have a tendency to covet and even hoard the things I that I feel are in short supply. It’s easier to see this dynamic in other people than it is to see it in myself, and there’s no greater place to see the long-term impact of scarcity than India. One of the theories about why no one waits in line and everyone insists on being next is that there is a very long history of too many people for the resources that exist here. So, if you don’t go get yours, there won’t be any left. I know a lot of expats have a hard time with this cultural difference from their home countries,, and I think if you fail to recognize the genesis it, you’ll never be able to really get comfortable here.
This scarcity reaction, as I think about it, also offers me a chance to compare my own motivation against this backdrop. Do I ever act like something I want is in scant supply? – are you kidding — that happens often. It’s been sobering to compare myself — one of the winners of the world-wide lottery because I was born into a time and place where safety, health, and education are common expectations — to most of the people I live around, who appear to be scraping to survive a lot of time, and who don’t think about safety, health, and education in a way that I do. Looking outward whether I’m in India or in North America, I recognize that whatever it is that we want more of — food, money, love, travel, professional opportunity, clothes and shoes, nice furniture, praise, etc. — we can’t get enough of, and despite what’s in front of us, we think it’s scarce and we fear it will be gone soon. Turing the focus inward, I see my own patterns fairly clearly. So, I’m imagining a shift, and although I’m not sure what it will look like, I’m excited to move into this space.
It’s been my intention write about the week after it happens, but in this case, I’m going to put a question out there because I know it will be a challenge, and I think stating it this way will make me more likely to rise to meet it. The question is this: How would I behave differently if I told myself that I have enough?
Post- Frugality Week, February 7, 2014 – looking back on the week, I wish I had more time with Frugality. It turns out that my question about behaving differently if I told myself I have enough was really tough to process in some situations. For example, it was easy to not waste money or food, but I found that I wanted to spend my limited time — my most precious resource — with people. It was very hard to walk away from the chance to talk with someone and go do something else like work. There’s always more work to do, so given a choice, I’d much rather talk with someone I don’t have that much opportunity to see, or engage with someone I know well about new ideas or revisit old conversations. Whether just catching up or talking about the complexities of shifting a school curriculum to be completely focused on student inquiry or working through the emotional territory of being far from the familiar, I like the conversations; I want more. My superintendant here often tells us that “learning is social.” I might be using that idea to justify more socializing — seemingly, I can’t get enough of that.
February 15, 2014. So it’s fitting that the next virtue, Industry, follows my experience with Frugality. Franklin says:
Industry. Lose no time; be always employ’d in something useful; cut off all unnecessary actions.
This was the hardest of the virtues for me to practice, for as I wrote earlier, I like socializing. In my defense, I process my work that way, and often my best ideas for my classes come through conversation about students, books, and curriculum. So there’s a tension here for me that I’ve felt for the past two weeks because it sometimes is difficult to separate hanging out from laying the groundwork for something great. Learning is social, afterall.
I was able to make some easy decisions about being industrious — I limited my Facebook and online news reading dramatically. This created time for me especially in the morning to accomplish more than I’d be able to recently because I’d previously been lying in bed reading. Being aware of how much time I spent online made me see how important it is for me to maintain a connection back to the U.S. I’ve followed several stories back home ranging from the snow on the East Coast to the social and political dynamics of sports and entertainment industries. Perhaps I wouldn’t miss these things if I didn’t have access to the Internet, and I’m aware of the comparative experience of my dad and his Peace Corps friends in Nepal in the mid-60s who all wrote home regularly despite having to wait weeks and weeks for responses. Interesting comparative statistic: I’ve received exactly one piece of mail here in nearly seven months.
Unfortunately, I haven’t written much these past few weeks. Franklin would likely frown at my for this. Partly I was away from my writing because I was trying to be more industrious at first, but it got away from me a little and soon I was not writing because I thought I needed to do other things more in line with getting stuff done. Balance is key and perhaps the whole point of these virtues. It’s early — I’ll get several more shots at this theme and this balance thing in 2014.
January 24th marks the six-month anniversary of my arrival in Chennai. If I was truly in the spirit of India, I’d take the day off and burn all sorts of materials in honor of the occasion. Unfortunately, I need to go to work. I’ll let this post be my virtual puja, and I’ll make it concise. A short list of the important things I’ve learned in my six months on this wonderful subcontinent:
1. Take the antibiotics.
2. Car horns should be used in a call-and-response technique: you hear a horn, you honk your horn.
3. You always have the right of way. Always.
4. The next holiday is the biggest one of the year. Until the one after that.
5. India’s time is more important than your time. No exceptions.
6. Everything is paradoxical, i.e. everyone is in a hurry, and nothing starts on time.
7. Dance. Indians love it. It’s just better if you do, too.
I have brunch on Saturdays with a new but close friend of mine here in Chennai. I’ll call him J here. J and I connect about a variety of things when we hang out, but there’s a constant theme that emerges each Saturday of the desire for personal improvement. For each of us, the move to Chennai was about inviting change into our lives and fully embracing that new energy. Both of us thinks it is important to establish here regular practices that invite more richness and opportunities for reflection into our lives. So, in partnership with J, we’ve borrowed several pages from Ben Franklin’s guide to life and are setting off in 2014 to live according to his 13 virtues.
Franklin established his thirteen virtues as a way to shape his life in pursuit of excellence while achieving balance and moderation. While he practiced all of them concurrently, J and I will focus on practicing one per week for the next year. It starts with Temperance: eat not to dullness and drink not to elevation. The next one was Silence: speak not but what may benefit others or yourself; avoid trifling conversation. For me, these weeks were amazing.
During the Temperance week I was quickly aware of the challenge I faced: food. Despite not missing more than perhaps a dozen or so meals in my life, and never more than one in a row, I grew up thinking I had to eat as much as possible because I didn’t know when the next round of food would turn up. Not drinking is easy for me because I can think about alcohol as a special occasion sort of thing, but I eat at least three times a day. I was concerned at first, but I was doing great. I even recognized quickly how eating less at certain points in the day resulted in more energy at other times. “Hey, I like this,” I thought.
Then came Wednesday.
On Wednesday I decided that I needed to let go of something that I’d been holding onto tightly for a long time, and it was hindering me in a couple of noticeable ways that I couldn’t avoid any longer. I decided it was time to let it go, and I figured I needed to be somewhat ritualistic about it: I wrote a letter, reworked it a few times to get it just right, and symbolically put it out there. Although I didn’t like it one bit, I noticed a release. That night, I wanted to eat the world. Hello Temperance!
I was feeling lots of emotions, and I wanted to cover them up with delicious little (and big) bits of something that would make me feel better. Yikes. I don’t know if I’d have recognized all this if I hadn’t been following Franklin’s lead. Upon further reflection, it turns out that food is a crutch I’ve used more than I realized. This was an keen awareness to notice and feel in real time and to see in retrospect.
The weekend came, and the next up on the virtue list was Silence. I was slightly uneasy on the onset of this virtue of the week because I already knew that one of the few things I do more than eat is talk. The week was indeed a struggle — I constantly second-guessed myself about what I was saying. One example comes from a meeting I was in late in the week where I was evaluating a process at my school that involves both teachers and students, and I felt challenged in a moment I wouldn’t have even thought about previously. Normally, I’d strike like a lightning bolt at the main issues; this time I had to evaluate carefully what I wanted to say and whether it was going to benefit myself or others. I paused a long time — enough for the storm of thoughts to smooth out a bit in my mind. I’m still not sure if I got on the right side of Silence in that conversation, but a new pathway was formed, at least partially, last week.
I’m just over two weeks into this, but here’s what comes to mind right now: Franklin’s virtues were about striving for moderation. While I knew moderation was his goal coming into this practice, what I’m now feeling quite acutely is that moderation requires a level of mindfulness — constant mindfulness, in fact — that I’d completely underestimated. I’m someone who meditates a lot, I’ve been on a couple of lengthy silent retreats, and I even once traveled to other countries seeking meditation practices. I thought I was dialed into mindfulness. Following Franklin has invited a “walking consciousness” that I hadn’t expected when I started with this experience. One virtue a week has seemed to sharpen my awareness to little moments in real time where the shifting is occurring. Little moments, but the impact is anything but small. And as an added benefit, at the end of the week, I don’t want to let go of the previous week’s virtue. They naturally build on each other and stick around. That Franklin was onto something.
On New Year’s Day, my dad, my brother, and I launched Telemachus, a 17 foot bay kayak in Mission Bay, San Diego. We, with help from my grandfather, built this boat over the course of the past three years.
Telemachus’ namesake is the son of Odysseus, the hero of Homer’s Odyssey. He gets forgotten about a lot, but his story is important. The Odyssey is usually remembered the epic as the story of Odysseus’ return home to Ithaca. It’s easy to forget that it begins with Telemachus’s journey to find his father, a man Telemachus has always heard about, but never met. He outfits a ship and sets sail seeking answers.. Sometimes Telemachus’s journey, catalogued in the first three books of the story, is called the “Telemetry.”
Telemetry is usually associated with space exploration in modern western culture — it loosely translates to something like “collecting data or information from remote places.” A more literal translation of the Greek roots comes out as “far from war.” Both are fitting: Telemachus grew up during the time of Trojan War, but he was just a boy during all of the fighting that took place so far away from his home, where he lived with his mother — both waiting for Odysseus to return. Telemachus attempts to live up to the honor of Odysseus, and his grandfather, Laertes — two icons of strength and achievement in the Argive world. Telemachus’ journey is ostensibly to find his father, but it’s also to discover himself. I wonder if he knew he was searching for his own identity when he set sail, or if he imagined his journey would change him forever.
The story of Telemachus the kayak is not nearly as dramatic in reputation and action, but it served a similarly defining purpose for me. I named it specifically to evoke the context of the right of passage that comes from learning more about one’s patriarchs, and thereby, learning about oneself. Originally seen as a cool project for father and sons, this boat quickly emerged as an important symbol. It is the only project that had three generations of Ransons working on it, my grandfather, my father, my brother, and all had a role in turning this pile of materials into a swift-hulled boat.
Telemachus took a long time to complete, sort of like how long it took Telemachus to seek his father in the story. There were successes and setbacks around each turn. The additional time was in the end a gift, for it offered more opportunity for connection and time with each other than was originally planned. The accidental developments in the end were the most valuable parts. The boat is beautiful, and it handles so smoothly in the water. We’re all proud of the work we did, happy the way it turned out. I’m most pleased though that I get to say, “I worked on that with my dad, my grandpa, and my brother..”
Telemachus set out to discover what happened to his father, and in the end he found himself. That’s just how it goes.
My first semester teaching in India is in the books. In a few hours I’ll be headed back to San Diego for the holidays. Visions of tacos dance in my head.
Christmas Eve will mark the five-month anniversary of my arrival in Chennai. It will also be the one-year anniversary of the day I accepted the position. [Insert pithy comment about how quickly time passes here.]
Time, in it’s basic sense, is a measurement of distance traveled. The past year has been a long, cathartic journey for me, while the past five months feels like such a short, intense blip of a memory already. Five months from now I’ll be wrapping up the end of the school year here. I hope it goes as well as the past five months have gone.
Reading the last sentence is strange for me. I know that the past five months have been really challenging — some of those challenges have appeared in the entries of this blog. I haven’t forgotten how much I’ve given up to be here. If anything, finishing the semester has helped me see some of the challenges I faced a little more clearly. One example: I am teaching three different preps this year, and I’ve only taught two readings — a poem and an essay — that I’ve taught previously. When I recognized that I felt an intense no wonder I’m so tired jump out of me.
The past five months have forced me to grow in ways that I imagined before I got here but couldn’t have really understood or specifically anticipated at any point over the last twelve months. I’m reminded of Socrates, who talks in “The Meno” about the different ways of knowing. He uses knowing how to get to a city called Larissa as an example. He says you can learn from hearing the directions and experiences from someone who has been there, or you can go yourself. Both ways represent a certain type of knowing, but in my opinion, the differences are so great that there are hardly any similarities between the theoretical and experiential knowledge. When I started my own journey I expected to be challenged personally and professionally, and yet when I finally arrived I was often surprised to feel so completely unprepared despite thinking about it constantly for months and months. But then there were other times, such as when I’ve driving through the chaos called traffic on my way home from school, when I think “This place is a piece of cake.”
Maybe it is a piece of cake, Indian style. It’s a bigger piece than I imagined. And it doesn’t come when I expected it. And it tastes different. It’s good though. Really good.
(Disclaimer: if “bathroom” humor offends you, please stop reading here — and pass your computer to the nearest 10 year old.)
I’ve been working really hard lately. I’m not saying that to brag or to make it sound like others don’t work hard, but rather to indicate a sort of base line for what comes next. Most of the in-the-classroom stuff all stems from one question: how do I meet the needs of my students? The outside-the-classroom but inside-the-school stuff reduces to questions like “how does this meet the needs of our community?” and “what’s the next right thing that I or we can do here?” The questions are easy to ask; the answers are bears to wrestle with. I was wrapped up in complex conversations trying to solve all the problems in the world last week, more than normal. There was a GoGoGo! pace to things that left me flattened by Friday and into Saturday. And Sunday.
So it’s against this backdrop that I got sick. Maybe I was working too hard and not taking care of myself well enough. Maybe I just got unlucky with something I ate and that’s all there is to it. At any rate, I’ve been a prisoner to my apartment and the little plastic and porcelain toilet for much too long now. I had food poisoning about a month into my tenure here, and that came and went within 24 hours. There was another week when I had a mild case of something not being right — I felt icky enough to be slowed down but not bad enough to stop and be still. I labored through school for several days, finally took some antibiotics and was right as rain in a flash.
This is different. I have full-throttle Delhi Belly. The kind with loud music and dancing. Unfortunately, it’s not entertaining. The music is the sounds coming from my body in the echo-chamber of my bathroom, and the dancing are the gyrations I’ve been going through to get from the couch or bed into the bathroom while taking off my shorts at a sprint with less than a moment’s warning. Yikes. You know how it is — going from groaning stillness to Flash Gordon fast just like that, hoping you make it in time. It’s always awful, but somehow this is the worst. How bad could it be? Funny you should ask. Guess which one of these is NOT true of me over the last day.
– I’ve done a Google search for “pee coming out of butt”
– I’ve researched to see if there’s a Hindu god of the toilet or the scatological.
– I decided to visit the food shop seeking yogurt and bananas on the first floor of my building only after calculating how long it would take me to get to the shady toilet in the pool locker room on the same floor in case I have to make a mad dash for it.
– I prayed for an old-time, cold, glass bottle of 7up, the kind I was only permitted baby-sips from when I was sick as a kid, in hopes that between the substance or the nostalgia it might bring some relief to my innards.
– I celebrated the noxious burps that quickly followed drinking soda water. My goodness, the release of that gas is so great.
– I’ve considered only eating rice and warm milk for the rest of my life.
– I’ve looked into jobs in Denmark, France, and Luxembourg, because the idea of eating only cheese sounds like heaven compared to going back to whatever curry dish did me in.
Okay, they’re all true. I’ve had a lot of time by myself and my imagination may have run amok. Interesting note though: There isn’t a clear Hindu god of the toilet, per se. But there may have been a Roman god of flatulence (Crepitus). Seems a little like fiction: Romans didn’t have that kind of sense of humor, did they?”
Having to “run” to the toilet 10-15 times during the day evokes a certain way of seeing things. It’s hard not to laugh a little at the pure grossness of having such vile matter projecting itself from your body. It’s like this stuff has an attitude of “I’m so repulsed by you that I’m getting out of here, fast.” Note to disgusting mess in the toilet bowl: you weren’t invited! I also find my moments of gratitude stacking up like cars, buses and motor-bikes waiting to make a right turn on the highway outside my house: I’m grateful for the soda-induced burps and the harmonies of flatulence (there’s a few select individuals reading this who I know are into fart noises — it’s really quite amazing). I am grateful for the inane and the particular corners of the Internet, for they have helped me find this video, which gave me hope to one day move again with joyous abandon without fear of leaking. I’m happy that I’m not alone (according to Yahoo! Answers) in my symptoms but that I’m also very much alone in my execution. I’m also so grateful that this isn’t happening on a Indian train, because that would truly be the worst thing I can imagine right now. The worst.
“Mr. Ranson, I think one of the goals of our rafting trip should be to wash away our sins in the river.”
When a 10th grader goes deep like this, you sorta have to pay attention. I was standing there in the front of a group of 18 students representing all four grades in high school, facilitating a brainstorming of goals for a rafting trip we were all going on together for the annual “week without walls” adventure, which for us, would take us river-rafting down the River Ganges.Most of the goals the students offered were about having fun. Then Priya, a rock-star 15 year-old reset the tone. Suddenly in that room it was cool to be deep and spiritual. This was a moment you only see in John Hughes films.
I’ve chaperoned a lot of great, and edgy, student trips but none of them included students who proclaimed the desire to cleanse themselves of sin. (In fact, most wanted to commit sins.) And this was how I began my river rafting trip on the Ganges.
A little backstory: all the high school students and teachers go on a 4-5 day trip in the fall to a different part of India — there are a dozen different expeditions. The goal is to learn more about the political, social, and environmental diversity of India while doing something physically challenging. There’s some service work as part of it, too. I was co-chaperoning the Khoj River Rafting trip. Khoj in Hindi roughly translates to adventure.
Our khoj took us to the foothills of the Himalayas, fairly close to the city of Rishikesh. We camped in tents on the sandy river bank, the mighty Ganges rushing past us day and night. Our first day of rafting required us to drive around 50 kilometers up river, along a narrow, sometimes dirt road that was cut into the side of the mountains. A friend-colleague on the trip with me described the road this way: “I’ve been on narrow mountain roads in South America and in South Africa, and I’ve never seen anything as scary as what we drove on this morning.” The drive offered plenty of khoj by itself, thank you very much.
There’s a lot of talk, when one goes rafting with high schoolers, about who is going to fall out of the boats first. There were a lot of first-time rafters in our trip, and if they weren’t nervous before we left on the trip, they all nearly shit their pants when they first saw how fast that river was moving. During the safety briefing there were plenty of faces that were white with terror. I could almost feel them muttering “please don’t let me fall in the river.”
Their prayers worked: I was the first one to fall in. And the second. I got pitched out of my boat — a rubber, two-man kayak called a “duckie” — for the first time in some rapids of distinction. My struggle with the river to stay afloat with my head above water rattled me. Pointing my feet down river, holding my paddle and fighting the rapids that seemed to smash into me deliberately was stressful. I was seriously rattled and banged up when the rescue kayak scooped me up — although I tried to hide it from the students who I could feel watching me closely when the guides transferred me into one of the 8-person rafts. My second splash into the river came about 3 minutes later when I tried to get back into my duckie boat from the 8-person raft. I leaned down to grab the far side of the duckie, and just before reaching the galvinized rubber someone shifted the duckie closer to the raft, and I missed — airballed really, and hit the water again face first. In a second I was swept back down the next set of rapids. By the time the rescue kayak got to me the second time I was a total pro at being hauled out. Piece of cake. Except that when I got back in my two-man duckie I was afraid. Really afraid. I did not want to be on that river any more. And a moment later we shot another set of rapids, and I got three big waves in a row right in the face. I drank enough river water that morning that I think I have to start my series of hepatitis shots all over again. Mercifully, we stopped on a sandbar for lunch after emerging from the froth. I coughed up water for most of the break.
Time passed slowly with the sun directly overhead. The events of the morning set in. My shoulders and back throbbed from the stress that comes from hitting that edge of “something bad almost happened.” My head was still a little soggy, and I very clearly had one thought: I do not want to get back in that boat. Or that one. Or that one over there. And definitely not that one, either.
One of the facilitators of the trip talked about a definition of khoj which means not just adventure, but moving through fear with confidence. How appropriate: I was afraid of the river. I felt like I had come close to being in a really bad situation, and it was only the morning of the first day. I still had three more days of this shit. There was no way out – no option to let the bus pick me up, for the road was 800 feet above us in the side of the mountain. The only way out of this was down that river, in the boat. Through the fear. Into the raft I went. Quiet. Tired. humbled. “What’s next?” I thought.
Next was the Ganges.
The glorious river of the ages forms at the confluence of the Alaknanda River (on which we had started and on which I had gotten intimate with the water) and the Bhagirathi River, which starts way up in the craggy peaks of the Himalayas at Gangotri Glacier. Where the ice melts into water is called Gaumukh — the “Cow’s Mouth” — and then soon that water forms the Bhagirathi. As frigid, torrential water, the Bhagirathi descends rapidly from the snowy regions down to the jungles where we were. Where the two rivers meet, brightly colored buildings jutt abruptly up from the rocky shores, and the two rivers — one blue and one light green, smash into each other, forming the Ganges.
This confluence is a holy place — there’s an ashram with pilgrims in white and bright orange robes on one bank of this intersection, and there was a funeral pyre with men donning newly-shaved heads — the sign of mourning — on another. This is the place that Siva has visited back in the days of yore. Countless devotees have followed. And I’m rafting, with a bunch of high schoolers from six different countries, right in the middle of all of it.
Somewhere between the meeting of the two rivers and the brightly painted buildings and the devotiona rituals, I forgot my fear. The river widened, and slowed down. With it, time slowed, too. Ahead of us rafters slid from their boats into the water. I remembered my fear for a second and I hesitated. My students showed me the way, throwing down their paddles and splashing with screeches into the water. Priya’s words caught up to me in the breeze: let’s wash away our sins. At first I thought that I’d already been in the water plenty that morning. But the idea persisted, and I knew that I needed to go in intentionally this time.
Back in I went. With intention.
The gorge was wide in this part, so the water moved more slowly. I floated with most of the others in my group, shivering a little because, damn, that water is still really cold. And I was laughing. Others laughed, too. I looked around. Some laughed at being stuck in the little eddies that spun swimmers around like a washing machine. Some laughed and shrieked as they pulled their friends out of the other rafts into the water. I laughed because, well, I was thinking maybe my sins are actually being washed away. If not my sins, then at least my fear, and that’s a pretty good start.
A few weeks ago I attended a ceremony called Ganesh Chaturthi, which was described to me like this: “It’s a really big festival at the beach when Ganesh gets immersed in the water.” I was curious: Ganesh gets immersed in the water, then what? And who is doing the immersing? This, I gotta see.
The description was just a tad short of the reality. Like so many of my experiences here so far, I was wholly unprepared for what I saw. This was after all a religious celebration. And no one does religious festivals like India.
This annual celebration brings hundreds of elephant-themed icons of all sizes to the beach in heavy-duty rigs built for hauling huge payloads. There’s one road to the beach, and these vehicles are bumper-to-bumper for two or three miles, all lined up for the same purpose: delivering the beloved Remover of Obstacles to the sea. Hundreds, maybe thousands of people are lined up on the beach to watch. The statues are carried to the water line where prayers and dancing ensue, along with lighting ritual flames. Eventually dozens of hands grab a hold of each of these huge ceremonial sculptures and one-by-one they’re flung into the crashing waves and stiff current. The statue sinks and is swept away. This process gets repeated hundreds of times in one afternoon, all with the coordination and choreography you might see when the doors at Best Buy are open to the hordes at 3:00am on Black Friday.
The idea of this all-day ceremony is to commemorate Ganesh’s mythological death and return (he offended his father, Siva, who cut off his head. Ganesh’s mother made it so he would be resurrected — he was reincarnated with his elephant noggin soon after). Accordingly, he must be flung into the sea annually in order to facilitate his return. The theme on this wonderfully strange day is letting go.
My experience on the beach that day was so fuzzy it’s taken me three weeks to write about it. I stumbled through the sand in a daze among the teeming and unpredictable crowds for a couple of hours. Waves splashed on me. Trucks nearly clipped me. The backswing of a few cops’ bamboo crowd-control sticks swooshed past my head. Watching and taking photos, trying to process all that was happening exhausted me. There was too much to take in. Too much to process. An afternoon of perpetual paradoxes and conflicts. Moments of clarity were as rare as order and explanation. Stillness within this malestrom was nonexistent, yet I felt isolation among these thousands of other souls.
For nearly all of the afternoon on the beach I was physically uncomfortable. The worst headache I’ve ever experienced in my life emerged quickly. If you’ll forgive the pun — it felt like an elephant was stepping on my head. I was confused by the crowds, the music, the shouting, the horns from the trucks, the cheering and dancing. I was out of sorts, and I knew it, which made it slightly worse.
It’s not lost on me that I was physically uncomfortable during the ceremony of letting go.
I have not been able to let go and be fully present here — I’ve touched on this before. I think about the life I left behind in the U.S. and I conceive of what my life after India will be. I’m not alone in feeling this — my newly-arrived colleagues, especially those who are single have echoed similar awareness and processing. I’ve gained so much by coming here, and I’ve given up almost everything that was most valuable to me. I’ve let go of all the ways that I felt connected in my old life, and when living in a place that is so experientially rich and overwhelming, All human things take time, I’m told, and I know it will take time to feel comfortable and connected. I knew this would be the case when I decided to come here, but even as I knew what I was doing there was no way I could have really prepared myself this experience.
Be Here Now is a mantra that a friend offered to me recently. I don’t know for certain if Ganesha ever said anything like this in his adventures. As the mythical scribe of the Mahabharata, I imagine a scene where someone would have asked him after a long day of work about the theme of the epic. In my mind a fatigued Ganesh trumpets out: Be here now, and wanders off to get some food. Maybe that’s what the solemn statues headed for the surf are singing to themselves beneath the banging of drums and loud chanting of his devotees. If so, I missed it. I get it now though: Be Here Now. It’s just for now. Not forever. Just for this breath.
For now, in this minute, I can be here.
The days surrounding September 11th are tough for me. I’m aware that in no way does this make me unique. I spent three days this week in my classes talking to my students about the 9/11 attacks, the events of the 50 years prior that led up to that beautiful and terrible fall day, and some personal stories about what’s happened since. It’s a sticky week because, like everyone else who felt like their lives had been hijacked twelve years ago, I can go right back to all those feelings given just the right provocation. Grief is a pernicious creature; it wants to connect one awful episode of loss with the others we’ve endured. So, for me, 9/11 quickly ushers in sharp emotional barbs from the loss of my friend Erik, who was killed in the mountains of Afghanistan in 2005. That’s an easy connection, one that I was expecting to feel again, and other, non-war related losses come up as well. None of this is new to me.
I anticipated these rough days last weekend when I unpacked the remaining boxes (save one) of the 35 that I shipped from the other side of the world. Out of the wrapping and cardboard came clothes, books, and photographs, mostly. A few small knickknacks and keepsakes. Very few in fact. There was bicycle I wrote about. A bag of frisbees. The Buddha head I sculpted a few years ago. I purged a lot to prepare for this trip, so there wasn’t that much to unpack. It wasn’t until yesterday that I was acutely aware of the things that didn’t come in my shipment.
There’s a lot I didn’t pack — couldn’t bring with me — which I miss. My dog, Kali, for example, who I only adopted last October and became an important part of the last year I spent in Baltimore. Seeing all the street dogs here makes me think of her often. My mom’s roasted lamb and all the trimmings is missing, as is the perfectly comfortable bedroom setup I had in my place in Baltimore. My bed here is harder than a rock, but it wasn’t just the furniture that made my old room so comfortable– there was a way the light shone perfectly through the windows in the afternoon that made the room feel like warm nectar. I miss Baltimore Bike Party, which is more fun than I could ever describe. A few of the things I miss go back a few years — I still miss my Man Couch which I sold a several years ago and have regretted ever since, although it’s unlikely it would have made the trip. These are really about moments of comfort and joy which aren’t here physically but will always be with me.
What I miss most is being known, especially when feeling vulnerable and raw, like I have this week. I spent the first six months of 2013 savoring the time I had with the people I’d built into my life. These relationships are far more valuable to me than anything I could have boxed up. As those who were around me the last couple of days in Baltimore can attest, the final push to pack up my belongings was hectic, but it was the things I couldn’t take with me that was the most difficult part of leaving. And while it’s exciting to meet new people and make new friends, I really wish the last box left to unpack contained that familiarity of fellowship that makes me feel grounded, known and at home. Especially this week.
That last box in the corner of my new bedroom contains clothes, some hangers, a couple of oversized books, and, there, at the bottom of the box is a little bit of loneliness. I may never finish unpacking that box.